Human Rights And Sexual Orientation - 2239 Words

Human rights and Sexual Orientation in Iran 1. Introduction This investigation examination fits in with a course of action of studies on human rights in Iran made by the Human Rights in Iran Unit. This study considers the Islamic Republic of Iran s consistence with and its commitments under universal human rights law concerning sexual orientation character and sexual introduction. The applicable bargains to which Iran is a State gathering are the International Covenant on Civil and Political and International Covenant on Economic, Social and Cultural Rights. The examination exhibits that Iran does not agree to its commitments under global human rights law in household law and in practice, as it efficiently abuses the privileges of people†¦show more content†¦These laws are distinctive for men or ladies and recognized on the premise. There is no reference to sexual introduction inside the laws however in practice this discipline could apply to acts by gay, lesbian, androgynous or transgendered (LGBT) persons for taking part in same-sex relations. 3. Relevant international standards According to Molavi (2005), out of nine center universal human rights arrangements, Iran is gathering to and legitimately bound by five of them. The bargains most pertinent to sexual introduction inside Iran are the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights. The United Nations bargain bodies, in particular, the Human Rights Committee and the Committee on Economic, Social and Cultural Rights, aid with the understanding and improvement of the commitments forced by settlement procurements. As a State gathering to these bargains, Iran is legitimately obliged to maintain the rights cherished in that and can t summon inner law as support for infringement of these procurements (Cooper, 1995). Article 2(1) of the ICCPR and article 2(2) of the ICESCR oblige States gatherings to execute all procurements of these Covenants as per the rule of non-discrimination.19 While sexual introduction and sex character are not unequivocally said as reason for separation inside the Covenants, the Human Rights Committee20 and CESCR have avowed the

Critique of Crabb Hawkins - 738 Words

A Critique of Two Theories Betty Finney Liberty University COUN 507 Summary Dr. Crabb ‘s model integrates theology and psychology and refers to it as, â€Å"Spoiling the Egyptians (Crabb, 1977). His approach geared more to sound biblical principles and doctrine. I researched â€Å"Spoiling the Egyptians†, as to, I was curious about the scripture base. Spoiling the Egyptians refers to Exodus 12:40-42, as God watched over the Israelites as they went through the wilderness, and crossed over in the promise land. When the Israelites were hungry, God fed the manna. He spoiled them by giving them what they needed to be sustained. Up to a certain point, Dr. Crabb looked at psychology and theology going hand in hand with†¦show more content†¦The second phase consists of a process where the client and counselor share their belief system and try to come up with a plan to recovery. The third phase actually decides on a plan of recovery. The fourth phase consists of the client owning up to their responsibility and being held accountable for the pla n of recovery. Strengths and Weaknesses I agree with some of Dr. Crabb’s approach to counseling, but I totally agree with Dr. Hawkins model approach. In my opinion, portions of Dr. Crabb’s approach makes Biblical counseling at the basis of counseling. His thought process that psychology and theology goes hand in hand, gives the Holy Spirit to work in finding a recovery plan. My pastor always says, â€Å"The worse place to be is to be disconnected for the Power Source (God).† One of the strengths of Biblical counseling, such Dr. Crabb’s and Dr. Hawkins’ approach models is, that biblical counseling is most in line with a one on one teaching of the Christian faith. When I first became a Christian, I learned four valuable things. One, remember that God is always there. Deuteronomy 31:6 says, â€Å"Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you: He will never leave you nor forsake you.† Two, do a daily devotion because keep y ou in God’s word and strengthen your prayer life. Three, Get involved and stay connected with other believers. Four, talk to someone. Talking to someone will get the issues out inShow MoreRelatedEssay on Theory Critique: Crabb and Hawkins1241 Words   |  5 PagesTheory Critique: Crabb and Hawkins Liberty University Summary of the Content Both authors express many overlapping elements of revealed truth in regard to the process of counseling and the problems that are derived in the life of clients and people suffering from disorders and psychologically unhealthy mindsets. Hawkins utilizes a theory of 5 concentric circles defining the human psyche and physiology. Hawkins goes on to relay his theory of counseling that utilizes 4 phases in which the counselorRead MoreTheory Critique of Crabb and Hawkins Essay826 Words   |  4 PagesTheory Critique of Crabb and Hawkins Jeremy Poling Liberty University Integration Dr. Crabb suggests that there are four viewpoints to integrating spirituality and psychology. The first being â€Å"Separate but Equal† This viewpoint ascertains that psychology and spirituality do not mix any more than if a person needs a filling for a cavity or the excising of their wisdom teeth, they do not peruse the scripture for direction the person goes to a dentist. This view is not solid for its veryRead MoreChristian Counseling and Secular Psychology 1320 Words   |  6 PagesTheory Critique In our fast passed and ever changing society, personal experiences built up over time and often make life difficult to deal with over time. Everyone has their own prospective on what is important and how they will tackle various problems they face from day to day. It is the responses to our harsh environment and experiences that can often manifest into feelings such as: anxiety, resentment and possibly guilt (Crabb, 1977). It is those that have negative experiences in life thatRead MoreComparing Adams with Backus and Chapian1451 Words   |  6 PagesContrasting Crabb’s Effective Biblical Counseling with Hawkins Model For Guiding The Counseling Process Craig L. Rich Counseling 507 Dr. Evans Liberty University August 27, 2012 Comparing Theories 2 In this paper, I will discussing Crabb’s Effective Biblical Counseling (1977) and the Hawkins Model for Guiding the Counseling Process (n.d.). I will beginRead MoreTheory Critique1539 Words   |  7 PagesA Critique of Two Theoretical Models: Crabb and Hawkins Amy E. Yesalavich Liberty University COUN 507-B09 Dr. Alan Cheney May 27, 2012 Summary Psychology has been primarily viewed as a methodical system that seeks empirical evidence to explain nature, while theology is often viewed as reasoning based on man’s eternal destiny as discussed in biblical teachings. Falsities are held within both of these historical beliefs. PsychologyRead MoreCrabb Theory Critique1057 Words   |  5 PagesCrabb and Hawkins Theory Critique Sherrie Miller Liberty University COUN 507 201220 B03 January 29, 2012 Dr. Timothy Heck January 29, 2012 Introduction/Summary The integrative Christian perspective of Lawrence Crabb in his book, Effective Biblical Counseling is enlightening on the simplest level. The overall presentation and concept creates much introspection of motives, which threaten ones biblical thinking and behavior patterns that create relationship and personal problems. ThereRead MoreThe Integration of Christianity and Psychology3666 Words   |  15 PagesPersonal Theory Paper: Future Counseling Theory Paper Development and Structure of Personality (.5) Hawkins (2010) discusses five components that shape and influence the human personality; he refers to these components that diagram the self, as concentric circles. These components are comprised of the core, the body, the soul, the temporal systems, and the supernatural systems (Hawkins, 2010). Hawkins (2010) refers to the core as the innermost part of the self; it houses the Holy Spirit, and even sinRead MorePersonal Theory Paper3660 Words   |  15 Pagesthe development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor.

Beebo Brinker Free Essays

The society in which the Beebo Brinker series found its home during the late 1950’s and early 1960’s was an inhospitable one. While homosexuality was nothing new in the world at large, it had almost completely been repressed, especially in a Western cultured world that was not only steeped in Christian tradition, but also notably patriarchal. A masculine woman was called a tomboy, and she was expected to curb her tomboyish attitudes in time for marriage and child-rearing. We will write a custom essay sample on Beebo Brinker or any similar topic only for you Order Now Societal expectations consigned her to petticoats, which in the sixties had been downgraded to dresses and stockings. However, the desires of the woman to dress as comfortably as a man and perform the roles that were traditionally given to men were repressed during that time. While the desires of the woman to have more freedom were repressed, any homosexual tendency was crushed violently. While the violence of lesbian repression might not have been overtly performed, all the women (lesbian or not) were aware of the intense pressure put on anyone who held those feelings or performed those actions. Ann Bannon describes her own wretched experience during that time and the suicidal feelings that necessarily accompanied the tendency toward lesbianism in the 1960’s. She writes that while being in a gay bar in the evenings, she would have extreme fair of it being raided and of herself being taken to jail. She continues: â€Å"I had been extremely low profile, very proper, very Victorian wife†¦ I thought, ‘Well, that would do it. I’d have to go jump off the Brooklyn Bridge. ’ As easy as it might be if you were a young woman in today’s generation to think that was exaggerating, it wasn’t. It was terrifying† (Lootens, 1983, p. 12). The fear that society inspired in the lives of lesbians drove them to underground haunts and secret lifestyles that marginalized their existence in American society. This marginalization drove lesbians to the cities where people were much less concerned with the business of others as compared with small towns. In the Beebo Brinker chronicles, the big city referenced is Greenwich Village, and the life that Beebo leads after she finds the courage to â€Å"come out† to her gay roommate is possible only in that city. She uses the facilities that the relative anonymity of the city grants to lesbians—gay and lesbian bars and apartment life, and this facilitates the unleashing of her hidden desire for other women. The promiscuity that is possible even to heterosexuals under the blanket of city life is also granted to Beebo, and she becomes a butch character playing the role of the male in many short lesbian affairs. This butch/femme role is highlighted in the novels written by Ann Bannon, and Beebo falls staunchly into the butch role. She is described as being one who sits at the bar and lights up a cigarette, holding out the match to another woman expecting her to blow it out. This overpoweringly masculine role goes beyond the level of mere self-discovery into an assuredly male persona. Beebo (and others like her) are shown to have performed the search that many lesbian women must do, and have found and realized her deepest desire to act in that domineering manner toward women. In fact, this emphasizes the desire that these women have to for the feminine body—not to be feminine but to command the sexual love of the feminine woman. This concept of the butch/femme role is, however, a stereotypical one, as many homosexual women find elements of both types within their characters and personalities. This fact highlights the stereotypes that have been propagated concerning lesbianism. Beebo Brinker does serve to facilitate some stereotypes that were cast concerning lesbians. The butch/femme stereotype is one of the major ones upheld in the series. The re-release of the books highlights this stereotype, as Beebo is portrayed as a beautiful yet muscular and domineering woman even on the cover. The cartoon-like nature of the picture (which enables the caricature) further serves the purpose of the stereotype. Yet, the book also depicts the nature of the woman who was confined to living a closeted lifestyle. The fears, frustrations and anxieties Bannon depicts transcends the stereotypical evil and satanic creatures that homosexuals were taken for in that society. It depicted them as human beings who suffered on account of the feelings they had, and the feelings that society had toward them. In this way, the novels attacked some of the negative stereotypes that society had of lesbians. The literary form of the novels falls into the category of popular fiction. These have been compared to the Harlequin and Mills Boon romances that many consider trite and sentimental. However, the feelings and problems dealt with (however tersely) in Bannon’s books were never as tidy as those in novels expressing heterosexual love. The characters in Bannon books were often forced to relinquish the loves that they desired and return to the oppression of traditional life. Even in the Beebo Brinker tales (where lesbianism was more embraced by the title character), lesbians were never able to rid themselves of a social stigma that would oppress them regardless of their success in finding happiness in love. These complexities of life are revealed in the Beebo Brinker novels, and this allows them to transcend the level of the trash novel and to become a historical artifact. Works Cited Bannon, Ann. Beebo Brinker. San Francisco: Cleis Press, 2001. Lootens, Tricia. â€Å"Ann Bannon: A Writer of Lost Lesbian Fiction Finds Herself and Her Public. † Off Our Backs. Vol. 13, Iss. 11, 1983. How to cite Beebo Brinker, Papers